Prayer for Strength and Spiritual Development

Many a time we think, “I did not want to have negative thoughts, but they arise anyway. I did not want to say anything negative, but it came out. I did not want to behave badly, but it happened.” Why does this happen?

While exposing the science behind this, Param Pujya Dadashri says, our speech, thoughts and actions today, are the result of the causes we bound in our past life. No one can bring about any changes in a result. If the cause changes, the result will change automatically.

Then how can we change our inner intent, or cause? Param Pujya Dadashri provides a prayer for strength, the Nine Kalams, as a solution to show us how to pray and what to ask God. This prayer for strength is the extracted essence of the all scriptures. It is the key to bringing about a change in our inner intent, on a fundamental level.

Just by reciting this prayer for strength, we ask for forgiveness for all our different types of mistakes and we ask for strength not to repeat them again. By reciting it, our inner intents become pure.

Let us go through the questions below to find out the vast science behind these Nine Kalams…

Science of inner intent

This video explores the spiritual science of inner intent. It demonstrates the effect of inner intent on our current circumstances and it's power to change our future life.

Spiritual Quotes

If the cause changes, the result will change.
The change of opinion changes the cause.
As long as you have tiraskar (CONTEMPT) for anyone, you cannot become a vitaraag. (A state where one is beyond all attachment and aversion).
"By the very fact that you have changed your opinion, you have become separate from the event. This is the secret of the path of liberation. The world is not aware of it."
All your faults that have occurred up until now will be washed when you say Nine kalamas and the fruits will surely come.
These nine kalams contain the highest bhaav. They are the essence of all the scriptures.
When a person invokes these kalams all his conflicts with the world will cease. A sense of oneness with all will prevail.
These nine kalams is the essence of all religion.
You should not have contempt for anyone, not even the house-help. Contempt hurts his ego
To talk [negatively] about someone specific is considered slander. You need to have a general understanding about things. Slandering someone is a sign of going to a lower life form in the next birth.
Where there is contempt/scornful rejection and slander, there wealth will not remain.
Our intent should certainly be that of not hurting the foundation of any religion, even to the slightest extent. It is not possible for both to prevail at the same time, wanting to hurt the foundation of any religion and wanting liberation.
As many opinions as you’ve bound about anyone, if you let go of them, you will attain a natural state. For whomever and for whatever matter that you have bound opinions, those opinions continue to sting you and when you let go of those opinions, you can become natural.
What can be considered as conduct that is universally accepted (syadvaad vartan)? It is conduct that appears fascinating, it appears to win over people's minds.
Without purification of worldly interactions, speech that accepts all viewpoints and does not hurt anyone's viewpoints (syadvaad vani) will not come forth.
When does the foundation for speech which accepts all viewpoints and does not hurt anyone's viewpoint (syadvaad vani) arise? It is when the ego becomes zero, when the entire world appears flawless, when no fault is seen to the slightest extent of any living being, when no one’s foundation of religious beliefs is hurt to the slightest extent.
It is a liability to express any kind of opinion.
Once an opinion is formed, there will be attachment-abhorrence. Attachment-abhorrence will not be formed on things that opinions have not been formed upon.
In one sentence of a ‘factual thing’, there is the essence of infinite scriptures.
This is a path that is full of love. The one who does not have contempt (tiraskaar) towards anyone can become the absolute Self (Parmatma)!

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