Akram Vignan is a practically applied spiritual science and is a ‘shortcut’ path to liberation.
READ more“ If one realizes his own Self, then he himself is an Absolute Supreme Soul (Parmatma). ”
~ Param Pujya Dada Bhagwan
Located 20 kms from Ahmedabad, Simandhar City is a place for spiritual progress. It is known as “A Clean City, Green City & Pure City!!!”
Read MoreA unique non-sectarian Temple inspired by Akram Vignani, Param Pujya Dada Bhagwan.
Questioner: You mean the fault is entirely ours and no one else's?
Dadashri: Yes. You will not accomplish anything unless you pacify your intellect. The intellect will be pacified if you see faults in others but it will also be pacified if you see others as faultless and see your own faults. There is no other way to pacify the intellect.
Questioner: So that fault is somewhere. That means that if the fault is not with the other person, then it must be here within me?
Dadashri: Yes. That's the only difference.
Questioner: Now I understand how others are without any fault.
Dadashri: What does the intellect want? The intellect seeks closure. It wants to be still. It will become pacified when you put the blame on someone else, regardless of what consequences doing this entails or it will also be pacified if you place the blame on yourself. The latter way of pacification and stillness of the intellect is a way to liberation.
The intellect will become still either way, but that stillness should not come from blaming others. If you place the blame on yourself, your problems will be solved and the intellect will also be stilled.
This false use of intellect is what complicates and entangles the world. This is what prevents one from detecting one's own mistakes, and quickly brings forth many mistakes of the others. Those in whom the intellect does not arise have no problems whatsoever. There are so many animals and other such living beings on this earth and none of them complain. Only man complains, because the intellect arises.
Q. Is God responsible for everything in this world?
A. People believe that God is their superior and that if they were to pray to him, he will free them from everything, but there is no superior. You yourself...Read More
Q. Why there is suffering and misery?
A. All misery and suffering in this world is a consequence of lack of understanding. All suffering is self-inflicted because of one's inability to perceive...Read More
Q. Why do I find fault in others?
A. Questioner: I tend to see the fault of a person more readily than his virtue. Why is this so? Dadashri: It is the case with everyone. Their perception is...Read More
Q. Flawless vision of The Enlightened One.
A. I can see your faults also but my vision is focused only on your Pure Self; my vision is not on the unfolding of your karma. People's faults do not escape...Read More
Q. Absolute Vision (Tatvadrashti) of The Enlightened One.
A. He that destroys a single of his mistakes is considered God. There are many people who will point out your mistakes, but none can destroy them for you. One...Read More
Q. What is Spiritual Enlightenment (Self Realization)?
A. Without the knowledge of the Self, you will not be able to see your own faults, because you have the belief: 'I am Chandubhai. I have no faults and I am a...Read More
Q. What are the symptoms of Spiritual Enlightenment (Self Realization)?
A. After you attain this Gnan, you will commence seeing everything that happens within you. This seeing within is the domain of the Enlightened Worldview. Not...Read More
Q. How to destroy mistakes after enlightenment?
A. Major importance is given to the awareness of aggression caused to others through the medium of thoughts, speech and acts and to ask for forgiveness in the...Read More
A. In this world, any person that harms you in any way is simply an 'instrument'. You are responsible because you suffer the damage. In reality, this world is...Read More
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