Questioner: Does karma apply to human beings?
Dadashri: Human beings do nothing but bind karma, constantly. The human ego is such that even though it does not eat, drink, or conduct any actions in the worldly life, it still maintains a notion of doership, which is why it binds karma. Karma is bound through the ego that says, "I am doing it." Is it not a wonder that happens? It can be proven that the ego does not eat, drink, or do anything else. It can also be proven that in spite of not doing anything, it binds karmas. Only humans bind karmas.
Questioner: Because of the body, one has to eat and drink, but despite this, is it possible that one is not the doer of karma?
Dadashri: One cannot see karma being bound. People in general think of karma as something that is visible to the eye. They may see someone hurt another person and assume that, that is how the person charges karma. Is that not what people believe?
Questioner: Yes, they say it as they see it.
Dadashri: People believe that karma is the external activities people do like eating, sleeping, hitting someone etc. People label all actions as karma. But in reality the activity they see is really the fruit of karma and not the actual karma itself. Whenever karma is bound, there is internal suffering. What does a child do when you give him bitter medicine? He makes a face! And when you give him medicine that is sweet, he will like it. When people do raag-dwesh (attachment-abhorrence) they are planting causes that give rise to new karma. You will have to experience karma that you like and also the ones you dislike. The ones you do not like will leave you hurting while those you like will leave you happy. The causes that were created in your past life bring fruits to you, in this life.
1) Acting egotistically as 'I am this body', with no consciousness of the Self, is karma. But anything done 'dramatically', as the Knower-Seer, while remaining as the Self, is not karma.
2) Karmic bondage is built on egoism. Other than egoism, binding karma is not dependent on any other action. I-ness (vikalp) and my-ness (sankalp) are based on egoism and that is karmic bondage. In whatever the ego exists, that is its bondage.
Book Name : The Science of Karma (Page #10 Last Paragraph, Page #11, Paragraph #1 to #6)
A. Questioner: What is the definition of 'karma'? Dadashri: Supporting any action, with the claim, "I am doing it," is karma. Claiming doership of any...Read More
A. Dadashri: Do you ever find that you are forced to do something against your wishes? Does that happen or not? Questioner: Yes, that does...Read More
A. Questioner: Now, is it the body or the soul that is bound? Dadashri: The body itself is karma, so how can it have any other bondage? He, who feels that...Read More
A. Questioner: So who manages all this? Dadashri: The rules of karma are such that when you create karma, the result will come naturally and...Read More
A. Questioner: When a person dies from some kind of disease, people say it is because of bad karma from his past life. Is that true? Dadashri: Yes, with...Read More
A. Questioner: Is it only in the human life form that karmas are bound,including the good ones? Dadashri: Both good and bad karmas are bound here. The...Read More
A. Questioner: Is the suffering a net result of the addition and subtraction of bad karma and good karma? Dadashri: No. Addition and subtraction does not...Read More
A. Questioner: How can we be free of the karmas bound in the previous lives? We have some notion that we are here because of good and bad karmas in our past...Read More
A. Questioner:When do karmas stop occuring? Dadashri: It is when you have the experience of, "I am Pure Self." So when you become the pure Self, you will...Read More