Wherever there is suspicion, there is misery. And 'I am pure Soul', is the state of suspicion-less-ness (nihshankta). Nihshankta is moksha. One's spiritual work will be done only when one becomes without any suspicion whatsoever. So you can ask anything you want here. This Gnani Purush is here to get rid of all your suspicions. The Gnani can make you nihshank when all kinds of suspicions arise. Suspicion-less state gives rise to fearlessness (nirbhayta). Fearlessness then leads to the state of being asang. The one who is asang is not associated whatsoever with any activities of thoughts speech or actions, even as they are being carried out. Asangata verily is moksha.
What has Krupadudev said?
'Suspicion less state (nihshankta) gives rise to fearlessness (nirbhayta) and because of that one attains the state without any association (nisangata).'
Now the suspicion referred to here is different from worldly suspicion. It means suspicion that occurs starting point of gnan, the pursuit of spiritual knowledge, the entry into path of liberation to the final liberation. All this suspicion is regarding the Self. Up to what point is it considered suspicion? To the point where one no longer has suspicions about the Self; to the point where there are no suspicions or uncertainties about what the Soul is and what it may not be. Until then one will not attain the state devoid of suspicions (nihshankta). When one attains the state free of suspicions, then no energy in this world can create fear. Absolute fearlessness is nirbhayta. And when one attains the state of fearlessness, then despite all company and associations, he is nisang - meaning he is aloof, without association (independent). Despite grave and threatening associations and connections, there prevails a state of absolute freedom and that is moksha. That is what Krupadudev is saying.
There is not a single person in this world that has become completely free from suspicions about the Soul. Had anyone attained this state, he would have found liberation and he would have helped another five people or more achieve the same. But instead people are wandering aimlessly and so is he.
Book Name: Aptavani 9 (Page #144 - Paragraphs #3,#4; Page #145 - Paragraphs #1,#2,#3)
A. This worldly life is worth understanding. Who are these uncles, aunts, wives, etc.? They are all accounts on the books of karma created in the previous...Read More
A. Within you lies infinite strength. The one with infinite strength will ask you, 'So Chandubhai*, what do you think?' The intellect within will respond,...Read More
A. Questioner : Children here are very argumentative and when we talk to them, they tell us, 'Why are you lecturing us?' Dadashri : Yes, they argue a lot....Read More
A. Questioner : Your words have such a strong impact on our lives. That which could not be solved by our intellect and efforts, is solved by your...Read More
A. Speak in such a manner that the other person's ego does not arise. Whenever you say anything to your child, your voice should not be...Read More
A. Questioner: Fear (bhaya), self preservation instinct (bhaya sangnya), what are these? How do they arise? How do they charge and discharge? Dadashri: One...Read More
A. The gluttonous intense greed (lalacha) will disappear once he makes a resolution, 'I do not want any temporary things of this world.' Otherwise this...Read More
A. The rule is: 'No one will insult you when you no longer fear insults'. As long as there is fear, the 'transactions' will keep coming but they will cease...Read More
A. The whole world lives in the atmosphere of suspicion, 'this will happen and that will happen!' Why do you fret unnecessarily? Nothing is going to happen....Read More
A. Questioner: Why does a man with lot of buddhi (intellect) have more suspicion? Dadashri: He can see all the phases through his intellect. He can see,...Read More
A. Questioner: Now through your grace, finally we feel and are convinced that no suspicions remain. Dadashri: Yes, no suspicions can remain here. And this...Read More
A. Questioner: Is there a connection between fear and suspicion? Dadashri: Suspicion gives rise to fear and fear creates suspicion. They are both like cause...Read More
A. Do not initiate any task that invites suspicion. Wherever suspicion occurs, do not proceed with that work or stop that work. Say a group of pilgrims are...Read More
A. Questioner: I am not saying that I have become free from suspicions, but suspicion does not arise within. Dadashri: Yes, they may not arise, that is a...Read More
A. Questioner: I do not want to be suspicious about anyone, but despite this, if it occurs, how can I become free from it? Dadashri: If that occurs, you...Read More