Ahimsa (the practice of non-violence) is a very exalted thing. There is no abrahmacharya (indulgence in sexual activity) in ahimsa. There is no parigrah (a sense of possessivessness and inner attachment towards things and people) in ahimsa. There is no asatya (falsehood; lying) in ahimsa. Neither is there any chori (stealing; covetousness) in ahimsa.
Param Pujya Dada BhagwanThe entire world is wandering about in search of the truth (satya). The absolute Self (Parmatma) which has already become illuminated within; It is the eternal truth (sat), and it is This that needs to be sought.
Param Pujya Dada BhagwanThe world always worships the prakruti (the relative self). If one were to worship the Self just once, then his [spiritual] work would be done. How can the one who is vikalpi (with the wrong belief that ‘I am Chandubhai’) worship the nirvikalpi (the One who is free from all wrong beliefs)? If one himself (the developing ‘I’; pote) becomes nirvikalpi, that is when the Self can be worshipped. All worship without this [state] is all truth in the relative sense (prakrut satya).
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