Spiritual Quotes On samyak

Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.

As long as a person takes the support of worldly life, he will have mithyatva sooj (the insight that takes one further into the relative or worldly life); that sooj searches for happiness only in temporary things. And once he finds the real [permanent] avalamban (support), then samyak sooj (the insight that takes you towards the Real or the Self) arises.

‘I am Chandubhai’ is wrong belief (mithya darshan). When it departs and the conviction that ‘I am Pure Soul’ gets established, that is the right belief (samyak darshan)!

By sitting here [with the Gnani] in satsang (spiritual discourse), viparit buddhi (the intellect that takes one further towards the relative) becomes samyak buddhi (the intellect that takes one towards the Real). That samyak buddhi takes one all the way to liberation. It helps [one] all the way to the end!

It is only in this era of the time cycle that it has been revealed that the intellect is not beneficial. In all other eras of the time cycle, the intellect was said to be beneficial indeed. This is because in all other eras of the time cycle, only samyak buddhi (intellect that takes one towards the Real) used to prevail. This is the only era of the time cycle in which the intellect has become viparit (intellect that takes one towards the relative). That is why ‘we’ say that Dada is abuddha (One without intellect).

Samyak buddhi (intellect that takes one towards the Real) is that which improves not only the current life but also the next life. Viparit buddhi (intellect that takes one towards the relative) spoils both the current life and the next life. By sitting with the Gnani, the intellect becomes samyak. Samyak buddhi puts the relative part in order whereas viparit buddhi puts it out of order!