Where anger-pride-deceit-greed is absent, the worldly interactions are pure. Or else, if there is attentive awareness [upayog] over them, till then it is acceptable.
Param Pujya Dada BhagwanVitarags [the enlightened one] do not have a desire for giving or receiving charity. They are in the state of ‘shuddh upyog’ [pure awareness of pure soul].
Param Pujya Dada BhagwanIn every worldly activity, there is only the upayog (application) of the intellect. Whereas [the awareness of] ‘I am pure Soul’ is Gnan upayog (the application of Knowledge).
Param Pujya Dada BhagwanThe chit (inner component of knowledge and vision) is not something that will bend as you please. That is why the yogis keep focusing their chit on the chakras (wheels of energy throughout the body). That is not a spiritual practice (sadhana) of the mind, it is a spiritual practice of the chit!
Param Pujya Dada BhagwanThe chit (inner component of knowledge and vision) is to be kept in the eternal element [the Self]. It has to be kept in the real form as the Self (Swaroop). Chanting, penance, meditation, yoga, mantra; those are not eternal things. Those are all temporary adjustments. No thing is eternal. The Self alone is eternal. If the chit has set within the Self, then it will not wander! That is when there will be freedom (mukti)!
Param Pujya Dada BhagwanAs long as the Gnani Purush does not make one pure, how can one become pure? Pure applied awareness as the Self (shuddha upayog) arises for You after the Gnani Purush makes You pure, that is when You are considered pure.
Param Pujya Dada BhagwanWhen one makes kadhee (yogurt soup), those are visible circumstantial evidences, whereas those that make the world function are circumstantial evidences that are not visible.
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