Spiritual Quotes On sensual pleasure

When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).

The worldly life means a market place of sensual pleasures. Worldly life means false (temporary) happiness all the time. And moksha (liberation) means permanent happiness all the time.

What is the justice of this world like? It is that the world will call him as God (Bhagwan), the one who has no thoughts about money (wealth), no thoughts of sensual pleasures and one who remains separate from his body at all times.

Those that cause the chit (inner component of knowledge and vision) to waver, are all objects of sensual pleasure.

From where does this bliss arise? From where does it arise…from sensual pleasures, from respect, from greed? If it does not arise from any of these, then understand that this is samkit (right belief that ‘I am pure Soul’).

What is the Self like? The Self is so subtle that not only does food (aahar) not touch it, but even vishay (sensual pleasures) does not touch it either. These people say, “I indulged in sensual pleasures.” That entire statement is outrightly incorrect. They are simply exercising egoism, which is indeed why worldly life is getting bound. The Self cannot indulge in sensual pleasures at all. The real form (swaroop) of the Self is so subtle, and the sensual pleasures are so gross that the two can never come together. All of this discussion applies after One (pote, the developing ‘I’) attains the pure form as the Self (shuddha Swaroop).

Despite indulging in sensual pleasures (vishay), if it does not come to memory, that is known as nirvishay (freedom from all sensual pleasures). One may not be indulging in sensual pleasures, yet if it comes to memory, it is known as vishay.

The sense organs are prevailing within the objects of sensual pleasure. (Vishayo vishay ma varte chhe.) In fact, these people are needlessly expressing egoism. As long as egoism does not depart, people cannot refrain from expressing egoism, can they? When would that egoism leave? It is when its support leaves. What is its support? It is ignorance of the Self (agnan). When does ignorance of the Self depart? It is when the Knowledge of the Self (Gnan) is attained.