The worldly life [the relative] means 'superfluous'. Instead of superfluous, people believe it to be real (of nischaya) and then they even say, ‘this is indeed the way it should be, that is indeed the way it should be done.
Param Pujya Dada BhagwanKrupa (divine grace) means ‘every time sincere’. Without becoming suitable for naimitik krupa (apparent grace), one cannot attain the nischay (Realization that I am Pure Soul). Even in the Kramic (step by step) path, there is naimitk krupa. ‘We’ shower down special grace. ‘Our’ grace descends upon one due to ultimate humility. Only thing required is ‘complete sincerity’.
Param Pujya Dada BhagwanBy the relative viewpoint (vyavahar), you (relative self) are the doer and by the real viewpoint (Nischay), You (as the Self) are the non-doer. This is what Lord Mahavir says.
Param Pujya Dada BhagwanWhat is this Knowledge? It is neither vyavahaar (the relative; worldly interactions) nor is it Nischay (the Real). It is in fact Akram Vignan! What is Akram Vignan? It is pure Nischay (the Real; the Self) and pure vyavahaar [worldly interactions].
Param Pujya Dada BhagwanWorldly interaction without anger-pride-deceit-greed is pure worldly interactions and the attentive awareness (laksh) of One's own real form as the Self is Nischay! With it, there is liberation!
Param Pujya Dada BhagwanThe relative (vyavahaar) is all [based on] societal norms, whereas the Real (Nischay) is [based on] oneness.
Param Pujya Dada BhagwanThere should not be anything lacking in your Nischay. However, if anything remains lacking in your vyavahaar (worldly interaction), then that is indeed considered a mistake. If imperfection remains in your vyavahaar then your Nischay will also become imperfect.
Param Pujya Dada BhagwanThe one who misses out on remaining as the Self (Nischay), his worldly interactions (vyavahaar) can never really be ‘vyavahaar’.
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