Spiritual Quotes On interfere

When you experience boredom, that is the time to engage in discovery. That is the time for engaging in Real Purusharth (the spiritual effort to progress as the Self). But at that time, these people are instead pushing the boredom aside!

To speak in a way that causes an effect of interference to arise in the opposite person is the gravest fault of all. In fact, if someone else has spoken in that way, then we should suppress it; such a one is considered human!

If there is no interference and its reactions (dakho-dakhal) being done in the non-Self complex (pudgal), then it certainly continues to become pure. One interferes (dakho), then the reactions of the interference (dakhal) end up happening. Who does the interference and its reactions? It is the ignorant beliefs, and thereafter, it is the objections raised and offence taken.

God does not interfere in business at all. In business, only these two will be helpful: your expertise and your ethical standards. With unethical standards, you may get a good return for a year or two, but after that you will incur a loss. If you eventually feel remorse when something wrong happens, even then you will become free (from bondage of karma).

The Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor!

When the body is natural and spontaneous (sahaj), it means it is in its inherent nature (swabhaavik). In that, there is no interference from You, there is no interference of the ego! This body of ‘ours’ is considered natural and spontaneous. Thus, the Self (Atma) is certainly natural and spontaneous! Once the ego dissolves, everything goes!

What does sahaj (natural and spontaneous) mean? It means to keep observing the activities of the mind, speech, and body, to not interfere in that.