Spiritual Quotes On interfere

The world is so just that not even a mosquito can touch you [without reason], as long as you do not interfere. If your interference and its effects come to a stop, then everything indeed will come to an end [be cleared].

'‘No living being can interfere in another living being even in the slightest!’ If anyone comes to understand this siddhant (incontrovertible principle that accomplishes the ultimate goal), then he will himself become swatantra (independent as the Self; subject to the Self alone)!

If there is no interference and its reactions (dakho-dakhal) being done in the non-Self complex (pudgal), then it certainly continues to become pure. One interferes (dakho), then the reactions of the interference (dakhal) end up happening. Who does the interference and its reactions? It is the ignorant beliefs, and thereafter, it is the objections raised and offence taken.

God does not interfere in business at all. In business, only these two will be helpful: your expertise and your ethical standards. With unethical standards, you may get a good return for a year or two, but after that you will incur a loss. If you eventually feel remorse when something wrong happens, even then you will become free (from bondage of karma).

The Lord's domain is the domain of the pure Soul (Shuddhatma) where nothing is displaced. No distress arises.Whether one gets a fever, whether the body is about to die, or even if the body is going to live, nothing wavers within. There is no dakhal (effects of interference done by the ego in the unfolding karma) whatsoever. What has the Self got to lose? If anything is going to be lost, it will be that of the neighbor!

The prakruti (non-Self complex) is actually natural and spontaneous (sahaj), but the intellect creates interference. If the cooling fan does not suit the prakruti, what is the fault of the fan in that? What is the fault of the prakruti? To see a fault is subject to the intellect, it is not dependent on the Self.

In this world, no living being can interfere with another in the slightest extent whatsoever. Every living being is completely independent. There is so much independence that not even God can interfere in it!

Wordly life is like a container of boiling water! God does not interfere in it. Even 'we' (the Gnani Purush) do not interfere in it. As 'we' have become the embodiment of God (Bhagwan swaroop), then why would 'we' interfere?

The very meaning of vyavasthit (result of scientific circumstantial evidence) is to neither interfere in the activity of the prakruti (non-Self complex) nor in the external evidences. The moment the arm raises up, the leg moves, there is galvanizing from within, ‘Let’s go now,' so one starts moving. No interference should be done in that, remain the Knower-Seer.