Spiritual Quotes On grace

The Lord has said, “What should a person do so as to attain moksha (ultimate liberation)? If he attains samkit (the right belief of ‘I am pure Soul’) or if he attains the grace of the Gnani Purush (One who has realized the Self and is able to do the same for others), then he can attain moksha."

The one who can see all the viewpoints of the world is a savior (tarantaranhaar – one who has attained liberation and graces others with the same).

Krupa (divine grace) means ‘every time sincere’. Without becoming suitable for naimitik krupa (apparent grace), one cannot attain the nischay (Realization that I am Pure Soul). Even in the Kramic (step by step) path, there is naimitk krupa. ‘We’ shower down special grace. ‘Our’ grace descends upon one due to ultimate humility. Only thing required is ‘complete sincerity’.

How much is your sincerity, that much will be ‘Our’ divine grace (krupa). This is the measure of grace.

God requires two things: ‘pure love’ and ‘true justice’. Everywhere else there is relative justice. Where ‘pure love’ and ‘true justice’ exist, there comes the grace of God!

‘Grace of the Gnani’ [the enlightened one] will take you to moksha [ultimate liberation] and ‘Grace of God’ will give you worldly happiness. God will not take you to moksha, because God cannot be realized without a ‘Gnani’ [the enlightened one], can he? He remains hidden.

No effort is needed for each and every thing to revert back to its inherent natural state. Effort is required to take it into any other nature [vishesh bhaav]. How much effort is needed to heat water. And what if you have to cool it down? You don’t have to do anything because that (coolness) is indeed its attribute. Similarly the Soul (the Real Self) is moksha-swaroop, by its own inherent nature (liberation is the nature of the Self). Therefore, the Gnani Purush [the enlightened one] through His grace paves the way for you. Moksha is attained by following the Gnani’s Agnas [commandments of the enlightened one], you don’t have to exert any effort for it. Effort gives rise to the worldly life. All these ‘fruits’ you are reaping now are due to all the penance and rosaries you had done.

Worldly life means it is ever changing. So where is the need for [worrying] ‘this will happen’ or ‘that will happen’? Why have attachment for that [someone] which shows regards towards you one day and disregard the next? It is worth having attachment for trikali vastu [eternal element that remains constant during the three-time span - past, present and future], which is one’s own (real) ‘nature’. And one should do attachment for the Gnani Purush [the enlightened one] who graces you with the awareness of your Self. Never will a change occur in Him.

Dehadhyas (the belief that ‘I am the body’) does not leave without [the grace of] the Gnani Purush (the Self-realized One, who can help others realize the Self). The Gnani Purush is vitaraag (one who is free from all attachment). He constantly remains in Swa-parinati (the natural state of the Self). The Gnani Purush does not remain [engrossed] in the body, mind, intellect or ego. That is why only the Gnani Purush can free us from our belief that 'I am the body.'

Even if you want to shut down the intellect, you cannot do so. The intellect actually shuts down through the grace (krupa) of the Gnani. It can happen if there is a lot of grace.