
When is it considered a true desire of moksha (ultimate liberation)? When it remains a constant stream. But here, in one direction there is a desire for moksha and in the other direction, there are so many desires for worldly things. This creates a “plus-minus” effect and takes away the main desire [for liberation]. A desire must be constant in just one direction, only then will it be realized.
Param Pujya Dada BhagwanBy having the desire for moksha (ultimate liberation), all other desires simply end up dissolving!
Param Pujya Dada BhagwanBefore something is going to happen, a desire arises. When the obstructive karma break, one comes across that which he desires.
Param Pujya Dada BhagwanThe one who has become free from all mistakes, he has no superior over him; he needs no one to reprimand him. He can become whatever he desires. Our path (Akram Vignan) is a path in which a person can become such that there will be no one to reprimand him.
Param Pujya Dada BhagwanWhat is the nature of the worldly life (sansar)? God lives in every living being of the world, that means if you oppress any living being or cause misery to them, then adharma (unrighteousness, irreligion) will occur. The result (effect) of adharma will be against your desires and the result of dharma (righteousness, religion) will be favorable to your desires.
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