Spiritual Quotes On absolute knowledge

There is only the function of Seeing and Knowing within One's domain as the Self. There is nothing else at all. There is Parmatmapanu (the function as the absolute Self)! The moment One moves strays from the function of Knowing and Seeing, there is trouble!

The One who comes into the Conduct as the Self (Nischay Charitra) has actually become God! Besides absolute Knowledge, the Conduct as the Self cannot be in the complete state.

The Self is itself the Knowledge (Gnan) of One’s own real form (nijswaroop). ‘It’ is in the real form as absolute Knowledge (Kevalgnan), and light (prakash) emerges from It. All of that light is Its very own.

After attaining Self-realization, when complete purification of the chit (inner component of knowledge and vision) happens, that itself is known as absolute Knowledge (keval Gnan). Until then, it is referred to as absolute Vision (keval Darshan).

When ‘we’ give the Knowledge of the Self (Swaroop Gnan), at that time one attains the pure chit (inner component of knowledge and vision) for one samay (the smallest division of time). There is a need for just one samay. If the chit were to become pure for just one samay, then that’s it! It will not leave all the way until absolute Knowledge (keval Gnan) [is attained]!!

The worldly interaction that does not affect You [the Self], that worldly interaction is considered [pure] worldly interaction. In this way, gradually, when all the worldly interactions [the entire relative part] does not affect You, absolute Knowledge (keval Gnan) will have been attained.

Where the intellect ends, there, absolute Knowledge (keval Gnan) manifests!

Absolute Knowledge (keval Gnan) manifests if all five senses are ‘regular’. If the senses have become dull, then absolute Knowledge will not manifest.