Spiritual Quotes

The one with the Right belief of Pure Soul (samkiti) is beneficial to himself & others. The one with the Wrong belief of the Self (mithyatvi) is harmful to himself & others.

The result of the discharging of karma tagged with shukladhyan (Internal state that renders the constant awareness of ‘I am pure Soul’) is moksha (liberation). And the result of discharging of karma tagged with dharmadhyan (absence of adverse internal state of being that hurts the self and others) is tremendous punya (merit karma). It binds punyanubandhi punya (merit karma that binds more merit karma).

The fruit of practicing dharmadhyan (a virtuous internal state of being that prevents one from hurting the self and others) is samyak Darshan (the right belief of 'I am pure Soul').

By engaging in aartadhyan (an adverse internal state of being that hurts oneself) and raudradhyan (an adverse internal state of being that hurts oneself and others), [the wandering in] worldly life increases, and by prevailing in dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others), [the wandering in] worldly life reduces; and by prevailing in shukladhyan (an internal state of being that renders the constant awareness of ‘I am pure Soul’), liberation can be attained.

Where discussions about the Self (Atma) and the absolute Self (Parmatma) are taking place, there will be bliss. There are no worldly discussions taking place over there. There are no discussions about acquiring good attributes or virtues over there.

Peace is the nature of the mind. And bliss is the nature of the Soul!

Where there is pleasure of pudgal (non-self complex that which charges & discharges) there is the worldly life. And where there is the bliss of the Soul, there is liberation.

Tendencies of Chit (internal component of knowledge and vision) can become pure in front of God. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires. And the ultimate solution to make them completely pure is the niddidhyasan (internal visualization) of the Vitaraag (One who is free from attachment and abhorrence). The one whose chit’s tendencies have become pure will keep reminiscing the Gnani Purush (Enlightened one)!

Once the purification of Chit (internal component of knowledge and vision) has occurred, that is itself Kshayak Darshan (permanent conviction that “I am Pure Soul”).

As long as Atmadrashti (the right belief of 'I am pure Soul') has not been attained, everything can be regarded as nothing but worldly life (sansaar).