Spiritual Quotes

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To feel happy or sad in the midst of circumstances is considered aartadhyan (an adverse internal state of being that hurts oneself). When you lose things you like, you feel sad, and when you come across things you like, you feel happy; all of that is considered aartadhyan!

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When the effect of feeling hurt arises in you, you are in aartadhyan (an adverse internal state of being that hurts oneself) and when the effect of feeling hurt arises in someone else because of you, you are in raudradhyan (an adverse internal state of being that hurts oneself and others). When you make others feel happy, you are in dharmadhyan (a virtuous internal state of being that prevents one from hurting oneself or others). Even though you may have less worldly comforts, if you feel satisfied with what you have, then you are in dharmadhyan!

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Only miserable people give misery to others. A happy person will give (only) happiness to others.

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‘What is to be done to become happy’, If one knows only that much, then he will know the complete ‘science’.

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We should not cause anyone to feel discontented. We should move on after having made everyone happy.

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Dharma (religion; moral duty) means to make any living being happy in some way or another. Whereas hurting any living being in some way or another is adharma (irreligion; moral decadence). That’s it, all one needs to do is understand this exact meaning of dharma.

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It is not worth having a burden about money. One breathes a sigh of relief when he deposits money in the bank but becomes unhappy when the money is gone. There is nothing in this world worth being relieved about because it is all temporary.

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Every human being is indeed unhappy as long as he is not free from kashays.

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In order to be happy in this world, there is only one path, that of normality. There is no unhappiness if normality is maintained in everything that you do; in eating and drinking, in getting up-sitting down, in moving around, in working.

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If one were to truly see the reality of the world, then God is moving about within his own temporary states (avastha). One may be crippled or lame or unhappy or he may have tuberculosis; thus God Himself is moving about within all of these temporary states. We tend to look at the temporary states, but if we would learn to See God, then our work is done!

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Any circumstance that we have come across should be resolved in such a way that no complain arises for it. It is fine if the other person does not become happy, but there should be no complain from him.

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Right knowledge (samikit) means right vision. What does the wrong vision do? It will make one say, ‘this person caused me a loss. This person profited me. That person insulted me. That person hurt me. This person made me happy.’ There is no one out there giving you pain or pleasure! Indeed, it is all within you.

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