To do anything is known as wrong belief (bhranti) and to Know is considered as 'Knowledge of the Self' (Gnan).
Param Pujya Dada BhagwanA person is rendering service to others, that is the disposition of the prakruti (relative Self); whereas another person is rendering disservice to others, that too is the disposition of the prakruti. In doing that, there is no individual effort being made by any one person but they believe in the mind that, 'I am doing'; that is the wrong belief (bhranti)!
Param Pujya Dada BhagwanThe moment illusion (bhranti) departs, One Knows things as they are. As illusion departs, it means the ignorance of the Self (agnan) has gone. As ignorance of the Self has gone, it means illusory attachment (maya) has gone!
Param Pujya Dada BhagwanTo believe 'the relative' as 'real' is known as illusion (bhranti). The One who refers to 'the relative' as 'relative' is a Gnani!
Param Pujya Dada BhagwanTo believe the authority of the non-Self (par-satta) to be One's own authority, that is indeed called illusion (bhranti). From the point one begins to understand that this is the authority of another entity, some illusion will clear away.
Param Pujya Dada BhagwanThere is no need to keep potapanu (the last residual trace of ‘I am the body’) in the slightest extent. This is not who You are at all. To feel identification with it is itself illusion (bhranti).
Param Pujya Dada BhagwanThere is so much proximity between the Self and the body that the awareness of separation does not prevail. Illusion (bhranti) arises. All the effects that arise – that of cold, of heat, of hunger, of thirst – they do not happen to the Self. The effects happen to the pudgal (the non-Self complex). However, the self itself believes that, ‘The effect is indeed happening to me!’
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