Spiritual Quotes

‘No living being, right upto attaining moksha, has deliberately done anything,’. Understand just this one sentence.

If you give the slightest pain to any living being, then in the form of pain, the pain-giving-karma will give you its ‘fruit’. So think before you hurt any living being.

Demerit (paap) karma and merit (punya) karma, what are they? God resides within every living being in worldly life, therefore never have even the slightest intent to hurt any living being. Otherwise, as a result of that engaging in that fault, demerit karma will be bound. On the other hand, if you give the slightest of happiness to any living being, or you have the slightest intent to give happiness to any living being, then as a result of giving happiness to the God within, you will bind merit karma.

'‘No living being can interfere in another living being even in the slightest!’ If anyone comes to understand this siddhant (incontrovertible principle that accomplishes the ultimate goal), then he will himself become swatantra (independent as the Self; subject to the Self alone)!

There are two ways by which the goals of life are determined : If you don't encounter a Gnani Purush (the One who has realized the Self and is able to do the same for others), then you should live in worldly life in such a way that you don't become the cause of misery to anyone. The greatest of all goals to uphold is that no living being should be hurt in the slightest by you. And secondly, if you do happen to directly encounter a Gnani Purush, then you should remain in His satsang (spiritual discourse; company of Self-realized beings). By doing so, all your [spiritual] work will be accomplished. All your [worldly] 'puzzles' will be solved.

The human beings of this world are living on the basis of two things: one is on the basis of the Swaroop (One's real form as the Self), and the other is on the basis of the ahamkaar (ego).

What is considered as satya (truth)? When no living being is hurt through speech, through external conduct and even through the mind, there are no bad thoughts arising for that person, that is the greatest truth of all! That is the most ultimate siddhant (established principle)! That is not the Real truth, but it is the most ultimate relative or worldly truth!

The law of nature is such that each living being definitely gets happiness according to his individual needs. Whatever ‘tender’ each living being had filled out [in the past life], it certainly gets fulfilled [in this life].

The one who has karma is a jeev (an embodied soul; the relative self; a living being). The One who does not have any karma is the Self (Atma).

Dharma (religion; moral duty) means to make any living being happy in some way or another. Whereas hurting any living being in some way or another is adharma (irreligion; moral decadence). That’s it, all one needs to do is understand this exact meaning of dharma.

No one can beat the one who does not beat any other living being. If he does not harass anyone, no one will harass him. Such is the rule.

There is sheel (the highest state of conduct in worldly interaction) when not a single living being is ever hurt even to the slightest extent through the mind, through the ego, through the antahkaran (the mind-intellect-chit-ego complex). Sheel arises for the one who maintains such an intent.