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For infinite lifetimes, ‘we’ [the Gnani Purush] had been searching for the Self in the complete, absolute form; and in this very lifetime, He has actually manifested in ‘our’ very own body!

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What is the essence of the essence of the world? The answer is tattva (the eternal elements). What is the essence of [attaining] the essence of the tattva? The answer is, the Gnani’s vani (the Knowledge laden speech of the absolutely enlightened One). There is no other solution for that besides vitaraag vani (the speech of the One who is absolutely free from attachment and abhorrence).

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Accepting both the real (the true self, pure soul) and the relative is called syadvaad (does not hurt any one’s viewpoint to the slightest extent).

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Vitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.

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However long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism dissolves, one will experience eternal bliss. The Egoism of Gnani Purush (the enlightened one) is gone, and therefore He constantly experiences eternal bliss. He experiences that bliss even when someone swears at him. That is when you feel, ‘Wow! What kind of bliss this is!’

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Vitrags (the enlightened ones), those who are free from attachment, saw the world as flawless. Who are we, the wise ones to see the faults then? Are we wiser than the God?!

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Bondage of worldly life cannot tie us down; such is the knowledge of Vitrag (Enlightened One). Our ‘Self’ is such that it can never be tied down. Recognize (know) that ‘Self’, attain the Knowledge of the Self; such is the Soul.

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Just as one has encountered a nimit (someone instrumental in a process) to bind him, if he encounters a nimit to set him free, he will set him free without fail. He who is free (from worldly bondage) can free others. One such free man exists once in awhile. Moksha (ultimate liberation) is not rare but a bestower of liberation is very rare indeed.

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‘Gnani Purush’ (the enlightened one) always remains in the bliss of the Self; and only He can bring us in the bliss of the self. Otherwise no one else can. The One who has swum across (the worldly sea) can help others swim across. How can a drowing man help you swim?

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