
The world can never survive without dependency (avalamban). Some dependency or another is needed. The mind needs food. The one who has become free of dependency has become free.
Param Pujya Dada BhagwanSahaj (natural and spontaneous) means a state that is completely free of effort being made. There is no problem when tea and food come to you without any effort on your part.
Param Pujya Dada BhagwanWhat is brahmacharya (celibacy through the mind, speech, and body)? When that which has been filled in [the food we eat] does not get discharged [the final extract of food; semen], that is brahmacharya. In fact, the one whose input (puran) is under control can practice brahmacharya!
Param Pujya Dada BhagwanAll the things in the world are such that they regress to a lower level. Virya (the final extract of food) alone is such that if one so desires, then it can ascend!
Param Pujya Dada BhagwanNo one can bother the one who has not interfered in the slightest with anyone. If such a person were to go into a town of robbers, the robbers will welcome him with respect and offer him food. No matter how many diamonds he would have with him, the robbers would not be able to touch them. Otherwise they would rob even the one who is accompanied by ten policemen.
Param Pujya Dada BhagwanLike-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God’s eyes, they are both “material (matter)”. What does God say about this? “All are materials!”
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