Spiritual Quotes On dislike

When the intents of like and dislike arise in sensual pleasures (of 5 senses), keeping tolerance in it, (and) to not put blame on any one is dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others).

What is normality? The demarcation of 'likes' should not remain and the demarcation of 'dislikes' should also not remain.

Pleasure is ‘suffering’ (vedna) and pain is distress as well. If pleasure is ‘suffering’, it cannot be considered a pleasure. If pleasure is enjoyed excessively, it becomes ‘suffering’. How can it be considered a pleasure? These are all entanglements of those living in illusion [of the Self]. To live in the ocean of happiness and yet no dislike arises; that is known as true happiness.

In this world, there is nothing that ‘I’ like, nor is there anything that ‘I’, dislike!

Like-dislike, good-bad, profit-loss; who gave rise to all these dualities? The society did. As far as God is concerned, there is no duality. If there are grains of food on one side and excrement on the other, in God’s eyes, they are both “material (matter)”. What does God say about this? “All are materials!”

The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn’t like to be angry and yet he claims anger is necessary.

The thing [vastu, eternal element] itself is just one. But a ‘like’ and ‘dislike’ occurs due to illusion, because everyone’s viewpoint is different.

The circumstances of those things which you come across, that is prarabdh (effect of past life karma) while the bhaav-abhaav (like-dislike) that arises from them, that is purusharth (effort that charges karma).