Spiritual Quotes On discharge

All day long, you definitely continue to reap either bitter or sweet 'fruits'. You have come into this life just for the purpose of experiencing them!

Only the Atma Gnani (One who has realized the Self and is able to do the same for others) and those who are under His shelter can understand dravyakarma (subtle discharge karma). Dravyakarma means that which has already come into result, that which is an effect.

Did a guilty person become free because in your vision you saw him as innocent? If he is set free, then that indeed is Gnan, and Gnan is indeed the absolute Supreme Soul (Parmatma). The circumstances are seen and the absolute Supreme Soul is seen. When circumstances are discharged, the accounts are paid off.

The whole world can be explained in just one sentence. ‘What is being discharged (visarjan) is old and what is being charged (sarjan) is new’. If someone is discharging bad behavior but at the same time, has learned from the ‘Gnani Purush’ [the enlightened one]; he would be charging a higher life form!

Charging [creation of new karma] is under ‘your’ control and discharge [disposal of karma] is in nature’s control. Therefore, if you want to charge, charge positively. Whatever you have charged, nature will not refrain from discharging.

Whatever the world does, is indeed all a natural discharge [disposal of karma]. You may chant God’s name, you may do penance; it is all nature’s discharge. If someone garlands you, how is he obliging you? And if someone picks your pocket, how is he hurting you? One is instrumental in the charging (creation of new karma), but in the discharge, it is only nature’s doing. This is the ultimate vision of the Vitraags, the Enlightened ones free of attachment.

Discharge [disposal of karma] is in nature’s hands. That’s why there is restlessness. That is why these are the pains of dependency [association]. There are such times man has to face that it becomes difficult for him to pass even one hour.

It is verily because of egoism (ahamkaar) that one is wandering in worldly life. There is one ego that charges and there is another ego that discharges. The ego that is turning back, the ego that is reducing, that is the very one that attains moksha (liberation).

The religions of the world believe abandh (discharge part) as bandh (bondage; charging of new karma) and they have no idea about what causes bandh (bondage, charging of new karma).

If You [the Self] remain as the Knower-Seer of all the kriya (activities of the mind-speech-body), then all the activities are in the form of galan (discharge). Bad habits and good habits are all in fact in the form of discharge.