Spiritual Quotes

If your chit (inner faculty of knowledge and vision which takes 'photos' and sees previously registered scenes) is going towards your spouse, then that chit is a worldly chit. If your chit is going towards someone who is not your spouse, then that chit is a waywardly chit. And if your chit is going towards the Gnani Purush (the enlightened One, who is free from ego and all worldly attachments, and who can enlighten others), then you are in the process of attaining the state as the absolute Self!

That which makes our mind and chit go astray and wild is all kusang (harmful company; an association that takes you away from the Self). That which pacifies the mind and chit is satsang (association of the Self and that which leads you to the Self; company or association of those who promote the attainment of the Self).

In reality, the external activities are not hindrance towards liberation, the inner components (made up of mind, intellect, chit, and ego) are.

When the whirlpool of thoughts is going on; that is known as the mind. At that time, the mind is functioning independently. That and the vrutis (tendencies of the chit – internal component of knowledge and vision) have no relationship. The tendencies arise later on, and then move around.

Tendencies of Chit (internal component of knowledge and vision) can become pure in front of God. The easiest solution to purify chit’s tendencies is to associate with a person who has the least amount of desires. And the ultimate solution to make them completely pure is the niddidhyasan (internal visualization) of the Vitaraag (One who is free from attachment and abhorrence). The one whose chit’s tendencies have become pure will keep reminiscing the Gnani Purush (Enlightened one)!

Impurity of Chit (internal component of knowledge and vision) has occurred because of the relative vision. Purification of Chit occurs when the vision becomes absolute.

The chit (internal component of knowledge and vision) is half alive, and the mind is completely physical.

Once the purification of Chit (internal component of knowledge and vision) has occurred, that is itself Kshayak Darshan (permanent conviction that “I am Pure Soul”).

Dharma (property) of the mind, dharma of intellect, dharma of chit (internal component of knowledge and vision), and dharma of ego; when all these ‘dharmas’ and the dharma of the Soul come into their own dharma; that is known as Gnan (Knowledge of Self). And if we put pressure upon any one’s dharma; it becomes ‘agnan’ (ignorance of the Self).

There is sheel (the highest state of conduct in worldly interaction) when not a single living being is ever hurt even to the slightest extent through the mind, through the ego, through the antahkaran (the mind-intellect-chit-ego complex). Sheel arises for the one who maintains such an intent.

One can become an embodiment of unconditional, constant compassion (kaarunyamurti) only after the chit (the inner component of knowledge and vision) becomes focused only on the Self.