When one realizes that, 'The Soul is a non-doer,' then one is considered as having attained the right belief of 'I am pure Soul' (samkit).
Param Pujya Dada BhagwanBy the relative viewpoint (vyavahar), you (relative self) are the doer and by the real viewpoint (Nischay), You (as the Self) are the non-doer. This is what Lord Mahavir says.
Param Pujya Dada BhagwanWhen one becomes the non-doer (akarta), then he will understand that vyavasthit (result of scientific circumstantial evidence) is the doer; only then will the world be understood as it is. As long as vyavasthit is not understood, sankalp-vikalp (all the relative ‘I-ness’ and ‘my-ness’ that stem from the belief that ‘I am Chandubhai’) will not depart, fear will not depart, anger-pride-deceit-greed will not depart.
Param Pujya Dada BhagwanThe awareness of the state as a non-doer is samvar (a state free from inflow of karma); the awareness of the state as a doer is aashrav (inflow of karmic matter).
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