
Accepting both the real (the true self, pure soul) and the relative is called syadvaad (does not hurt any one’s viewpoint to the slightest extent).
Param Pujya Dada BhagwanAs much resolution the mind finds, it (mind) will come to an end by that much and when it finds complete resolution, it will completely dissolve.
Param Pujya Dada BhagwanThis worldly life is truly selfish. Where there is no selfishness, there Parmatma (the Lord) is to be found without fail. God remains aloof from selfishness.
Param Pujya Dada BhagwanThe whole worldly life is of the non-Self complex (pudgal). But to have attachment-abhorrence in that non-Self complex, is called karmic bondage, and not to have attachment-abhorrence in that non-Self complex, is called liberation.
Param Pujya Dada BhagwanThe vitaraag Lord (One who is absolutely free of attachment and abhorrence), the One who does not have the ‘disease’ of attachment (raag), through His grace, the‘disease’ of [wandering in] infinite lifetimes comes to an end.
Param Pujya Dada BhagwanVitrag speech begins when one attains Samyakatva (the right belief that I am Pure Soul), and it becomes absolute when Keval Gnan (absolute enlightenment) occurs.
Param Pujya Dada BhagwanHowever long one travels in the wrong direction in the worldly lie, that much of it is egoism. And as that egoism dissolves, one will experience eternal bliss. The Egoism of Gnani Purush (the enlightened one) is gone, and therefore He constantly experiences eternal bliss. He experiences that bliss even when someone swears at him. That is when you feel, ‘Wow! What kind of bliss this is!’
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