Pratikraman: The Key to True Repentance

The science behind pratikraman (asking for forgiveness with repentance) is that you can ask for forgiveness for hurting someone without even saying a word and it will be considered true repentance.

You might ask yourself, is this kind of repentance possible? Yes, even if you are physically away, you can remove the feeling of difference between you, by using the scientific process of bhaav pratikraman (reversal of aggression in thoughts, speech and action by changing the inner intent). This means that you no longer have to carry feelings of hurt around with you because true repentance has occurred.

Many people around the globe have experienced the power of pratikraman – it is medicine for the mind. They have found internal peace with everyone and everything around them, thus destroying the very root of hatred and abhorrence using bhaav pratikraman, which was shown by Gnani Purush Param Pujya Dadashri.

Pratikraman - The Master Key that Resolves all Conflicts

How can we practice pratikraman for the dead or someone who is residing far away from us? What can we do when we consume animals as food or sell them as a part of our business?

Spiritual Quotes

Knowledge of the Self is the path of liberation. Pratikramans after Self-realization puts you on the path to liberation.
It is alochana(confession of one's mistakes), pratikraman(asking for forgiveness), and pratyakhyan(firm resolve and determination never to repeat the mistake). These will fuel your vehicle en route to moksha. The way to moksha is through these, no other rituals are needed. This is what I myself have done for countless lives. For so many lives I have done alochana, Pratikraman.
It is natural for a person to make a mistake (commit a fault). What is the way to become free from that? Only the Gnani Purush [the enlightened one] can show it, (which is) ‘Pratikraman’.
You should ask Dada for strength in everything. If you fail to do pratikraman, you must ask for the strength to do proper pratikraman. Ask for all the strength. I have as much strength as you need.
With pratikraman, his/her animosity towards you will lessen. With each pratikraman, a layer of karma is shed. Karma comes in layers, as do onions. You will have to do as many pratikramans as the number of layers you have caused.
The mind is not as much of a problem as the speech is, because the mind functions secretly, whereas speech can carve a hole in a person's heart and hurt him severely. You must ask for forgiveness from whomever you have hurt with your speech. You must recall each and every person and do pratikraman in their name.
If you hide things from the Gnani Purush, it will hinder you. People do pratikraman in order to bring things out into the open. That man brought so much baggage with him and he came here to confess everything. What happens when you try to hide things? Your faults will remain hidden and they will double.
This is Akram Vignan. 'Vignan' means that it is a Science and therefore it gives immediate results. Where there is no need to do anything, that is called a science, and wherever one has to do something, that is all relative religion.
What happens by doing ‘pratikraman’? The interferences that we have done (in the past), and its ‘reaction’ which will come (now), on that (reactions), we will not feel like interfering again.
‘Atikraman’ [aggression through thoughts, speech or action] happens naturally. To do 'pratikraman' is our own spiritual effort (purusharth).
When you see the members of your household as faultless (nirdosh) and see only your own faults, then true pratikraman will be done.
If ‘pratikraman’ happens immediately [as the mistake happen], then it will bring one in the state of God (Bhagwan-pad).
On what basis does the world continue to exist? It is due to the fault of ‘apratikraman' (the mistake for which pratikraman was not done).
Things come into your memory even when you don’t want them to; that is because ‘pratikraman dosh’ is pending (mistake for which pratikraman was not done yet).
That which comes to memory comes for the purpose of making one do pratikraman (confession, apology, and resolve not to repeat a mistake).
Do pratikraman (repentance coupled with apology) for what comes to memory. Do pratyakhyan (avowal to not repeat a mistake) for a desire that arises.
A man who repents after doing any action, he will certainly become pure one day, that is definite.
You (must) do plenty of ‘pratikraman’. Do the ‘pratikraman’ for an hour every day of everyone who is living around you, whomever you have harassed.
The one whose ‘alochana (confession of mistakes), pratikraman (asking for forgiveness) and pratyakhyan (avowal to never repeat the mistake)’ are true (done correctly), he is bound to attain the knowledge of the Self (attain self realization).
When you do pratikraman after conflict, the conflict is erased. When you give rise to new conflicts, the energies that had arisen will disappear again.
People in the world ask for forgiveness, but [true] ‘pratikraman’ does not happen by doing that. That is like when people casually say ‘sorry’ or ‘thank you’. There is no significance in that; the significance is of ‘alochana-pratikraman-pratyakhyan’ (acknowledgement of the mistake, repentance and asking for forgiveness for the mistake, remorse and avowal not to repeat the mistake, respectively).
It is natural for a person to make a mistake (commit a fault). What is the way to become free from that? Only the Gnani Purush [the enlightened one] can show it, (which is) ‘Pratikraman’.
As long as someone gets hurt in the slightest, on your account; its effect will fall upon you. So beware.
If you do pratikraman of a tiger, then even the tiger will do as you ask it to. There is no difference between a tiger and a human being. The difference is in your vibrations! That is why he gets affected.
The world is existing on which basis? It is the mistake of atikraman (aggression through thoughts, speech or action). There is no problem with kraman (neutral or natural action, actions that do not have any good or bad implications), but if atikraman occurs, then you have to do ‘pratikraman’ for it.
Even if you have an atrocious fault, but if you zealously repent for it, if you repent for it heartily, then that fault has no choice but to leave. However, people are not heartily repenting for it, are they? They just apologize superficially by saying, ‘It was my fault!’

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