Why Life is Unfair? God is just or unjust…

Are you looking for justice?

No doubt, such incidents have occurred in your life, where you seek justice. In those situations the questions arise, ‘Why life is unfair?’, ‘God is just or unjust’, ‘Why injustice?’, Why did it happen to me?', 'I work very hard, why don't I achieve success?' When these questions arise, you unknowingly claim that God is the doer and creator.

Param Pujya Dadashri discovered that, “In reality, God is not the creator of this world at all. This is all Scientific Circumstantial Evidence. Therefore, all of this is a natural creation.” Nature has never, even for a moment, been unjust to any living being. Nature is like a bank, where you deposit and withdraw from your life’s account. The principle of justice say that, you receive the fruits of the debits and credits you accumulated in your past life.

According to the law of nature, things unravel in the same way in which they had been woven. Param Pujya Dadashri has imparted his knowledge with us that in reality injustice does not exist in this world, ‘Whatever happens is Justice’. Read on to know more…

Whatever happens is justice

This video explores the world's seeming injustice, and offers Dada Bhagwan's spiritual understanding for resolving the suffering of injustice.

Spiritual Quotes

If you understand and accept that, 'Whatever happens is justice', you will sail through life, unhindered.
If you question nature's justice, you will invite puzzles and suffering.
Justice that prevails in law courts may be unjust at times, but nature's justice is always exact.
Nature regulates everything, but man complains because of his selfishness.
If you understand nature's justice , which says, 'Whatever happens is in itself justice'; it will liberate you.
It is your intellect that traps you and makes you question the justice of nature, which is all encompassing.
The cause of the intellect is our own pursuit of justice. If we stop looking for justice, the intellect will go away.
God has neither justice not injustice. His language is such that no living being should suffer. Justice and injustice only exist in the human language.
The world is in the form of justice, only then is there the Absolute Supreme Soul (Parmatma).
The world is so just that not even a mosquito can touch you [without reason], as long as you do not interfere. If your interference and its effects come to a stop, then everything indeed will come to an end [be cleared].
There are worldly judges everywhere in this world, but there is only one judge of karma (deeds), the ‘fault is of the sufferer’! This is the only justice, on which the whole world is running, and the worldly life continues to stand on the illusory justice.
What does nature say? Any injustice towards you is justice, and justice towards you is also justice. Hence do not do any sankalp (my-ness) and vikalp (I-ness), otherwise you will have to accept justice through crying. Instead, say it is vyavasthit (scientific circumstantial evidence), and you will find the solution.
Not for even a moment does nature prevail outside of justice. If it were to ever prevail outside of justice, then nature cannot be called as nature.
The world’s law is relative, which occurs against one and another. ‘Real’ law is the independent law.

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