There are two paths to attain the right vision of the Self: Vedanta and Jain. The Lord has said that you will attain Self-realization if you follow the path of the Vedanta and you will also attain Self-realization if you follow the Jain path. But he told the followers of Vedanta to read the Jain scriptures and He told the Jains to read the Vedanta scriptures.

Questioner:  Do the followers of different religions ever unite?
Dadashri: No. Can 360 degrees ever become a single degree? No. They all remain as separate developments.

One man asked the Lord, “We practice Jain religion so will there be moksha for us?” The Lord said, “Whether your parmanus (subatomic particles that constitute the prakruti) are that of Jain or Vedanta, whatever they are, you will go to moksha only when those parmanus become exhausted.” The Jains have to get rid of their Jain parmanus and followers of Vedanta will have to get rid of their Vedanta parmanus, only then will they attain moksha.

Where there is no effect and consideration of punya or paap (virtue and sin, or merit and demerit karma), the Lord has called it a path of moksha and the rest are other paths. In all other paths one is subject to both paap-punya and their consequences are considered paths of worldly interaction (vyvahaar).