All the religions of the world are correct by their viewpoint. That religion, which investigates, ‘Who am I?’ and ‘Who is the doer?’ is the final religion. (and) This is the absolute religion. Absolute religion imparts liberation. Once the wrong belief that ‘I am the doer’ is destroyed and the nature of the real doer is known, all our puzzles are solved.

Gnan is knowing ‘Who am I?’ and ‘Who I am not?’

‘I’ and ‘My’ are always separate. There is not a single characteristic of ‘I’ instilled in ‘My’, nor is there a single characteristic of ‘My’ instilled in ‘’I’. ‘My’ can only be understood exactly once ‘I’ is realized. The slightest element (notion?) of ‘My’ is an illusion.

Knowing and understanding the correct answer to “Who am I?” results in loss of ego. Lack of this knowledge prevents the loss of ego. It is impossible to know the Self through one’s own efforts. This is because the ego is required to make any effort. It is not important to make one realize that ‘I am not the doer’. It is important to make him realize that ‘I am pure Self’.

‘The One whose speech, conduct and humility win everyone is the Soul of pure love.’

Speech, conduct and humility will need to be such as to win the minds of all.  The path of the Vitraags is that of humility (vinay). Moksha is attained with absolute humility. There is no need to read or do anything else. People have become exhausted from studying scriptures. The vitraag path requires absolute humility; it does not need anything else.
Vitraag Lords considered only one religion in the world: The religion of the Vitraags and only through this religion is liberation attainable. Therefore, attain the qualities of the vitraag Lords today.  Today, there are so many different factions within the Jain religion alone. Our path (Akram Vignan) is not that of the Jain, Vaishnav or Swaminarayan; it is the path of only the Vitraags
When your anger, pride, deceit and greed go away, be assured that you have acquired vitraag religion; this is the gauge of vitraag religion. A thermometer is a gauge to measure the body’s temperature.  If it reads 98º, then there is no fever. If it shows 97º, then it is below normal fever and 99º is above normal fever. This is how one should check his kashays using a ‘thermometer’. What do the Vitraags say? If the thermometer shows the temperature of kashays, then nothing has been attained. How can one claim to have attained the vitraag religion when he has not lost even a grain worth of his kashays? They have been born in Jain   religion in countless past lives, but they have never attained the vitraag religion.
Vitraags were completely different. People are not aware and have no knowledge of what the vitrags had to do on the vitraag path and today they are doing what the Vitraags did not like. What did the vitrags not like?  They said, “Do not become one-sided. When you do penance, do not become adamant about penance (tapogachachha).” Vitraags say, “Do not get involved in one specific activity (gachachha) in the quest for liberation”. Penance or austerities is just one corner of a home; if you clean just one corner of your house, does that mean that whole house is clean? Will it get clean?  No it will not. The Lord has said, “Clean all the corners of the home”.  The Lord is not going to clean them for you. People get stuck in doing only penance or only renunciation or only reading scriptures.
Kabir says:
‘ Pustak padha kar jag mooah, pandit bahya naa koi,’
‘The worldly beings have died reading scriptures life after life, and yet no one has become a true scholar (the knower).’
Kabir did not see any learned person. By reading only books, people become inanimate like the books.  You become that which you worship; that is the nature of the Self.  By worshipping the Vitraags, you become like them, so worship them so you too can attain moksha.  Of all the countless paths there are, this narrow path of the Vitraags is the only path that will liberate you.  Once in a while, a person can go through this path, but it is very rare indeed. Otherwise, there are always countless different paths and they are paths which lead to endless wandering between and in the four life forms (human, animal, hell and celestial). People become content to take comfort from these paths and claim, “We have attained a lot.”