Took on the total responsibility of the relative and the real till the end

Niru, no one has the power to take you away from me. Even so, I am with you, constantly, and will not let even a mosquito—stray human being—bother you. Moreover, when you become very exasperated, and write a letter to me, Dada will promptly come and stand by your side.          (November 22, 1968)

I have to place upayog—focused awareness of the enlightened one—for Niruben. After placing such inner attention—upayog—I saw Niruben’s vyavasthit—order of the life of Niruben. I saw this by placing the upayog during my stay in Aurangabad. I never place upayog to see my own vyavasthit, but I did see Niruben’s vyavasthit in this manner. On the first day when Niruben came, I told about what will happen, but at that time I had not placed the upayog. I have never attempted to see my own vyavasthit.   (December 1, 1968)

Sant Purush Balubhai (Niruben’s father) left his mortal body at 1:39 AM in the night. Dada tells Niruben, ‘Tell all the boys (Niruben’s brothers) that your father is sitting here. He (Balubhai) has simply changed his coat (body). Niru, Balubhai has left in ease, but your father is sitting right here in Mama ni poda—residence of Dadashri in Vadodara. Balubhai has proceeded on to a birth in the celestial realm—devagati.        (December 1, 1968)

Before giving Gnan to Niru, I had said that, this here (Niru) is a very close file—result of a previous life interaction—of mine.                                                   (December 3, 1968)

Niru has become a doctor, but has she kept anything of her own with her? And she has constantly absorbed everything of mine—Dada’s. If Niru were to stay six months with me, she has the potential to become a great mahatma.                          (August 1, 1968)

This 28-year-old Niru was born in a Vaishnav family. She had never done the darshan of a vitarag murti—traditional Jain image of the unattached One. How beautifully she holds on to this Gnan—of the Vitarags. This is Vignan—Spiritual Science. This is because she has understood the science thoroughly and remains in the Agnas.                                                                                     (July 5, 1973)

I have had the avagaadha—constant experience of the Self and Niru has had the gaadha—unwavering experience of the Self.                                                (October 8, 1969)

‘Niru no janmadin chhe aaj, prarthu atmanubhav kaaj;

Spashta vedan jhankhu dinraat, ej ekmev mooja araadha!’

                                              -Niruben

‘It’s Niru’s birthday today, am praying for the experience of the Self;

Yearning for the clear experience of the Self, night and day, is the only devotion filled endeavor of mine.’

                                              -Niruben

In this life, in this body she recognized Niru as a friend. Up until now all previous lives went in scrap. They went in the kind that can be sold as scrap. The real body is this one life’s of Niru’s, which made her immortal in this life. This body, which made her do the darshan—grant the vision—of the Lord.                                     (November 17, 1968)

Today paramanoos—subatomic karmic particles—of infinite life times have been removed. Niru used to wonder daily when she would be able to rest after touching the vitarag—the fully enlightened one. Today I have facilitated the fulfillment of that bhaav of hers. She is now sowing the seeds for her next life with me. Human beings have the power to do bhaav—create deep inner intent. This is due to the presence of mun—mind. Rain falling or not falling, famine occurring or not occurring is the result of the cause of human bhaav.                                     (July 9, 1968)

Moksha —liberation lies at the feet of Gnani's.

In this world, who would not have the desire to do such darshan? Niru, come sit up here with me—the Gnani Purush Dadashri and the fully manifest Lord within. If someone were to take a photograph the world would know that the Kshinmoha Jineshwar—the passionless detached enlightened One was with the ganadhars—the protector and director of the newly established religion—for the world masses.     (June 29, 1970)

Yours, Niru is an independent state, isn't it? Is there anyone to scold you? Except for this Dada Bhagwan there is no superior over you. And when Dada Bhagwan scolds, it is for the ultimate good. None of your brothers would scold or take you to task. This total independence is a result of great punyai—merit karma. Only a rare person would have this. Do the darshan of the Gnani Purush, serve Him and attain the Gnan.

You indeed have Keval Darshan—Absolute Vision. You are hearing Keval Gnan—Absolute Knowledge.

In all the crowds Niru is the carrier of great merit karmas—mahan punyaishali. Independent as the Self and independent in relative interactions, she has become clean—free from all passions. She is a book without any accounts.                       (January 11, 1970)

This Niru is free from worldly interactions—vyvahaar mukta. And she is free from within. External freedom exists only for the Lord, but it is the result of great meritorious karma that she has attained total moksha, vitarag!                                        (January 30, 1970)

Sooner or later one would have to come to the ultimate solution—ukel, isn't it ? Niruben is now sitting after having attained the ultimate solution and she is filled with the desire to let the world attain that too.

Niru, you have really become free. Just as I am free, you too have become totally free. This is alaukik—beyond the world—freedom. In the alaukik, there is no comparable punyai—merit karma. Even if you say five to seven times a day, ‘really freed, really freed,’ then that by itself is very effective!                          (December 12, 1972)

This Niru has become the emperor of the whole world! The palace of illusion—moha—has been shattered and she has become the emperor of the world.        (January 25, 1973)