One has desired moksha for endless lives but when he meets the bestower of moksha on a Kramic path he makes a niyanu (strong desire) for worldly things and thus he fails in his pursuit of moksha. And those who have attained Self-Realization cannot make a niyanu even if they want to, because this is the Akram path. For whom does a niyanu arise?  It arises in the one who is being tormented from within, as if there is a spiked weapon (shalya) within. How can he create a niyanu in the absence of suffering? Suffering means there is restlessness within. If this seat is uncomfortable, you will say, “I want to get a better seat.” So you create niyanu for that. When you create a niyanu, you use all your earned punyas as a payment on the niyanu. Then you will attain whatever you have bound niyanu for.
The Lord has said there are three types of internal torments (shalya):  imagined or unreal suffering arising from a wrong belief (mithyatva), fundamental suffering (nidaan), and suffering from attachment and illusion (maya). One creates a niyanu based on these three. Everyone has suffering; one can never become free from suffering.  This is the Akram path and that is why one becomes free from suffering.
Those who recognize and become aware that it is possible to be free from all bondage and that the vitraags can give moksha and that the Gnan of the vitraag is a path to moksha, then it is said that they have attained mithyatva darshan. People criticize others by saying, “You are mithyatvi (the one with the wrong darshan, or one who is ignorant).’ Arey! Are you yourself samkit (one with right vision) that you are calling others mithyatvi? And if you are samkiti then you would not disrespect others in this way. And even if you are mithyatvi, you would not disrespect a mithyatvi like yourself. Disrespecting someone by calling him ‘mithyatvi’ is double the mithyatvi. Mithyatva darshan is praise worthy darshan.  It is only after this darshan that one becomes aware of, ‘There is bliss in moksha and not in the worldly life’, and then he becomes desirous of moksha. His desire is for only samyak darshan (right vision), however he wanders because he cannot go beyond mithya darshan. Nonetheless such a person has a very deep desire to take the path of liberation, when all the while the pudgal; non-self complex is dragging him towards worldly life. In such a case the separation will occur.
These two cannot be separated in a Muslim. A Muslim will say, “God will take us up”. According to them, Allah takes them to heaven or hell. That is why ‘Allah’ is trapped and they have become burdensome to him.
Where does the path that leads to total liberation (moksha) exist? It is in the path, which does not push aside the interaction in worldly life (vyvahaar) at all. When one pushes aside the worldly life, it hinders and causes unhappiness to others and that is precisely where there is no moksha. The path to moksha is where there is complete worldly life (vyvahaar) and complete realization of the Self (nischaya).
Where is the path of moksha? It is where no one has any objection to what is being said regardless of the class or race of people listening. Whether there is a low cast person, a thief, a European or a Muslim, no one will have any objection to what is being said here in this satsang. Everyone will listen. This happened in front of Lord Mahavir and now it is happening here. The Lord was absolutely free from all insistence (niragrahi).