Questioner : Is it not possible to explain the process of Gnan—spontaneous Self-realization—that happens to Gnani Purusho—Gnani's?

Dadashri : That is not easy to explain so that it will be understood. Gnan—Self-knowledge—has happened to this person here too, but it cannot be explained so that it is understood. Only we alone (Dadashri) can explain it. Alternatively, Niruben here can explain it a little of it. Those who have come in deeper contact and familiarity can explain it a little. Parichaya—familiarity through inner understanding—of greater amount with us has to be developed, then all can be explained.
The entire siddhant—principle of (Akram Vignan)—remains constantly within for Niruben here. Through the divyachakshus—divine inner vision of the Gnan, she sees the Lord everywhere.    (May 6, 1970)

So Niruben has attained the principle. So if anyone inserts any other line, she would immediately assert that, this is not Dada’s word, it is someone else’s writing. Therefore, she knows each and every word of mine that this is Dada’s word. Having attained this principle, if she is preaching to someone, I will not stop her because even in her language or any other language her focus is exclusively on the main principle. This is because she is deeply in touch with me. To attain the exclusive focus of the principle is a very difficult thing. What is that principle in its totality! The one who has attained the exclusive focus of the entire principle, will be able to speak from any perspective, anywhere. As long as the imperfection exists in the attainment of this principle, everything remains imperfect and weak.

During the publication of these books, all are pleasantly surprised with the articles written by Niruben. If Niruben provides articles to your newspaper, people will be amazed. She was asking me, should we give some. I replied, ‘there is no problem, go ahead and provide the articles, quite to the contrary, they will be beneficial.’
It is a totally different matter as far Niruben is concerned. You on the other hand must not use such language (referring to someone else preaching without permission). You cannot say a word as Chandubhai—the worldly self.



Questioner : No, it is not as Chandubhai.
Dadashri : Then how is it coming forth?
Questioner : As Dada’s speech.
Dadashri : No, but it will not work. For that purnagnan—total knowledge—must be there, then it can be spoken. Alternatively it can be spoken if we give the Siddhi—special spiritual power. Everyone does not need the Siddhi, and it cannot be given. From hereon, you should not say anything. You should not dish out to others your version of this to others. There is no need to become anyone’s guru—spiritual master.