We all have the experience that during good or bad, agreeable or disagreeable circumstances in our lives, many intents (bhaavs) are created within us spontaneously.  Especially when we read the newspapers or watch television, or we happen to talk about someone, there is no limit to the inner intents. What will be the outcome of these inner intents?

This theme depicts that despite having the same external actions; Sage Prasanchandra was binding different karmas due to different arising inner intents.  In the same manner, we can erase all bondage that we create when we get angry, by repenting our actions.  If you happen to get angry, and you claim that it was necessary for you to get angry; you make that cause even stronger.  The only control man has is over his inner intent.  The results of his inner intent then fall in the hands of nature.  That is why all actions of the mind, speech and body are dependant upon the cause of previous karma. But your real Self is completely independent in all that. You are separate through your inner intent. That is why the Lord has said that the true effort is when you change your inner intent.

If you had created good intent, the fruits will be sweet and if you had bitter intent, the result too will be bitter.  And the one, who becomes free from all inner intent, can attain the status of the supreme Soul.  The cause of absolutely pure intent is liberation. 

If you want liberation, then get rid of your negative intentions and intentions to hurt others; all forms of negative intents must leave. The intent must be that you do not want to hurt anyone.  You must not hurt even the foundation of any religion.  This world is such that every kind of intent can arise within.  So how can you afford to be in a state of stupor where your intents are concerned?  By understanding the science of intents, you can break the bondage of countless lives to come. So for the one who seeks liberation, it is imperative to understand this spiritual science of intent.  The principle of which says that karma bondage is through inner intent and not outward actions.

Therefore, your next life form and the cycle of birth and death are in your hands.  Through the science of Akram Vignan, Dada Bhagwan purifies our inner intent and brings us into purity of inner intent.